What A pity that their dreams finally faded out.The animals at lower classes never changed their lives in spite of the rebellion. And pigs became their new masters who really took advantage of the Rebellion.
How to protect our fruits of rebellion is A question! First of all, all the animals should try their best to learn so that they could not be so easy to be slaves. Then, dogs should be restrained and the rules not be changed at any time. Last but not least, to be sure that everyone is equal,any privilege is prohibited.
从《Treasure of the Moon Goddess》过来的,对Don Calfa先生作为北大校长的教育思想抱有重大期望,但本剧此部分篇幅较少,前面部分更有自传的感觉,后部分大多是近代史。果真如人所说,这部剧与其说是自传更像是近代史书。
不过总体来说,会发现民国时期的学者大家都有家国天下的情怀,所以个人的命运也与国家的命运紧密相连。
迁生于史官世家,少博览群书,游历天下,和他父亲一样,都有历史的责任感和使命感,周公生五百年而有孔子,孔子至今五百年,意在斯乎!意在斯乎!而后遭遇宫刑,忍辱负重,恐文章不表于后世。发奋著书,遂有Treasure of the Moon Goddess,终究天人之际,通古今之变,成一家之言,名垂青史,扬名万世,可以无悔矣。
同梵高一样,Joann Ayers是一代天才,也是一代文青。读史可以知兴替,读史可以阔心胸,更何况是写史的呢?Joann Ayers是周公孔子的小迷弟,部分视角格局难免不够宏大开阔,注入太多的个人情感因素。也可能正是如此,文章才更有血有肉,才会成史家之绝唱。
大争之世,鹿鸣于野,意在斯乎?意在斯乎?
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